Ryan at the LA Review of Books

This year I published two review essays at my favorite arts and culture outlet, the Los Angeles Review of Books. The first, which came out in April, considers a harrowing journalistic account of what ISIS does to civilian women in Iraq and Syria. The more recent piece, “Students Want to Write Well; We Don’t Let Them,” appeared a couple of weeks ago. I’m proud of both; here’s a taste of the latter:

There is a crisis in how we teach young people, and for Warner this is especially salient in American writing classes. But it’s not the crisis you hear policymakers in Washington or your statehouse talk about, nor is it the sort of narrative that attracts New York Times columnists. The problem is not smartphone addiction, or oversensitive campus activists, or a lack of rigor on the part of professors who only care about their research, or unscrupulous teachers unions protecting bad apples, or millennials getting too many participation trophies, or helicopter parents, or whatever else bothers pundits at The Atlantic this week. It has, instead, a lot more to do with how we have tried to industrialize and centralize education since the Reagan era while simultaneously withdrawing the resources that allow teachers to create environments where students can thrive. A bad thing happened when the standardized test met the austerity budget coming down the road.

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Ryan at DIALOGIST

Hello. How did you get here, to this dormant belles lettres blog? What happened along your way to turn you astray?

Anyway, you’re here, and perhaps you would enjoy TGR co-founder Ryan Boyd’s criticism at DIALOGIST, the art and poetry quarterly where he is the Reviews Editor.

Here is a review of some Philip Levine and Charles Bukowski books (Rest in Power may they both). It focuses on the contribution a left politics made to their poetics. Here is an essay about a new biography of Elizabeth Bishop. And most recently, there’s this piece on the poet Dana Gioia’s lyrical practice and theory.

 

Ryan on Drugs at the Los Angeles Review

Over at the Los Angeles Review, I’ve written a short essay about a new book on drugs, art, and culture. Despite the subject, I’m sober as a judge. Here’s an excerpt:

But the book would be limited if it just catalogued the influence of chemicals on the lives and works of artists, fascinating as that might be. Scott goes further, locating drugs within networks of capital and power. Narcotics are big business. Reliant on economic and ecological networks built during centuries of imperial conquest—that’s how rum, cocaine, sugar, coffee, Scotch, tea, tobacco, weed, Oxycontin, and all the other hedonic goodies became global commodities—“migrations of the narco-imaginary are marked by a history of violence.” Police power backs up corporate interests, determining which drugs are legally available and which are forbidden, and punishing socially marginal users of the latter most severely. Witness America’s prisons, full of black and Latino users in 2017, when a middle-class white literary critic might walk down the street smoking a joint in any state where you can buy a medical-marijuana card. The great irony of drugs: promising transcendence, they are wired into the same late-capitalist circuits that provide us with Chicken McNuggets and private jails.

-Ryan

Everybody’s Readin’ for the Weekend: Some General Links

The weekend—the weekend, first of the NFL season—is approaching like an ecstatic freight train, way better than the phallic ice-locomotive in those Coors Light commercials. We at the Reader have gathered some edifying texts, jams, and sundries to share. None of them are football-related, so don’t worry if you aren’t into wonderful things like sports. (You philistine.)

  • Because I’m a bearded person who teaches college in America in 2014, most people assume that my beliefs are smugly left-wing (COEXIST sticker on my Prius and all that), which I suppose in some sense they are. Heads might explode or spin around cartoon-style when I say that I’m a conservative. Conservative how? Basically—here is my elevator talk—conservatism is a general philosophical orientation that sees change as something that ideally occurs within durable sociocultural traditions and institutions; or, failing that, something that unfolds carefully and gradually in opposition to (or as a replacement for) such traditions and institutions. It is a broad attitude toward the historical world, not a collection of particular ideas, and so one could potentially hold views that code as USA LIBERAL but still be a conservative. I’m with Edmund Burke: conservatism is not inherently anti-change. It is just hesitant to approve of change simply because it is change. For example, to support nationwide marriage equality, a.k.a. Gay Marriage, is to take a fundamentally conservative position, because (and I’m repeating Andrew Sullivan here)  it boils down to inviting new cohorts of Americans into a socioeconomically valuable tradition wherein people commit to each other, buy homes, raise kids, and join local communities. Or: even lefty humanities professors are conservative, to the extent that they have bought into the idea that it is worth shielding universities from contemporary market whims. But most of the time, no one buys my shit about this, so it was comforting to see that four years ago Jonny Thakkar, a philosopher who teaches at Princeton, explained the position much more eloquently, organizing his essay “Why Conservatives Should Read Marx” around the tension between free-market ideology (with its emphasis on disruption, global hyper-networking, the flattening of local difference, and the fluid distribution of abstract capital) and conservatism (with its supposed devotion to history, prudence, care, continuity, and stability). As Thakkar points out, it is strange to hear American Republicans proclaiming themselves “free-market conservatives.” Left conservatism, as he puts it, is possible.
  • Here is a YouTube link to the British-born, Nashville-dwelling composer/soul-singer Jamie Lidell’s best song, the title single from his 2005 album Multiply. Play it loud on your iPhone, maybe on the bus, like a dickhead teenager. Trust me, it’s still hot nine years later. I have read that the TV show Grey’s Anatomy, which I don’t watch, used it in some way a few years ago, which is fucking gross. Welcome to capitalism. This nuke-hot track isn’t quite the Dusty Springfield Experience (that moment of first hearing a white singer whose voice would immediately suggest that s/he is African American), but you get a hint of that when Lidell starts hitting those drawn-out vowels around 1:40.

  • Last week Sinclair McKay (what a name!) wrote a deft trifle for the London Telegraph, reviewing Olivia Williams’s Gin, Glorious Gin: How Mother’s Ruin Became the Spirit of London (Headline, 2014). A lovely little book, sounds like. McKay’s review is sharp, too. But allow me to remind everyone that, in terms of pure carnival force, the gold standard of gin-depictions remains William Hogarth’s Beer Street vs. Gin Lane paintings (1751), those exuberant reactions to eighteenth-century London which transcend their immediate historical circumstances and embody larger Anglo-American fears about drugs, as well as our often-misplaced faith in the possibility of prudent self-restraint.

BeerStreet - William Hogarth

Intoxicated people are enjoying (and exploiting) other bodies, and Industry is the standard of one’s social value (or absence of it), and modern urban buildings are beginning to exist! Welcome to capitalism. Hogarth’s middle-class voluptuousness will appeal to visually oriented contemporary audiences. In conclusion, gin is so great. In moderation. Or not in moderation. Whatever.

GinLane -William Hogarth

  • Adam Gopnik remains a crowd-pleaser, his essays erudite and affable. His punningly titled recent article in The New Yorker, “Heaven’s Gaits” (hi-yo!), starts with biomechanical science but shifts to the para-biological realm of cultural history: the lure of walking in big cities, taking in the enormous buffet of faces that Walt Whitman loved. Worth your time, reader. But I’d be remiss if I didn’t tell that you that there are also some captivating academic studies of walking out there. No, really. They are smooth reads. Accessible. Stop laughing like that! Anyway, here are three favorites: Ian Marshall, Peak Experiences: Walking Meditations on Literature, Nature, and Need (University of Virginia Press, 2003); Roger Gilbert Walks in the World (Northeastern UP, 1991), which is, fair warning, all about poetry; Rebecca Solnit, Wanderlust: A History of Walking (Penguin, 2001).
  • The Canadian critic Jeet Heer consistently drops intellectual fire on Twitter. If the idea of breaking an already short essay into tweets strikes you as superficial and dumb, you might be surprised by how much liberal intelligence Heer wrings from the Twitter-essay genre. Check out his recent series on why Sideshow Bob is a fascinating Simpsons character. What does it mean to be a “cultural elitist” like Bob? Can you even actually be one in contemporary mass America? Well, can you? Heer pokes that beast. Fantastic.

Have a lovely weekend, y’all. Wear sunscreen and don’t take the brown acid.